Praying at Yasakusa New Year's eve day |
Or as the Japanese say, “shinnen omedetou gozaimasu”. New Year (“shougatsu”) is a big deal
here. Japan’s most important
holiday is a huge 3-day celebration. Thousands of Japanese travel to spend time with their families and pray at temples and shrines. Many shops are closed for the week. Here in
Kyoto, the main streets are clogged with people, more than I’ve seen at any time
I’ve been here. It’s been a fascinating
window into Japanese traditional culture and customs.
Preparations for the New Year begin in December with
a number of “memorial services” at various temples around town. Many of the services focus on
vegetables, since Buddhists are vegetarian. One cold and misty day, I joined others at a memorial
service for pumpkins (similar in shape to acorn squash), where we offered our
prayers and ate delicious pumpkin served in hot broth to ward off summer illness. Another service, for daikon, offered
the ubiquitous tasty Japanese white radish to dispel misfortune.
The service I liked best, though, was for needles at Horin-ji Temple (above). People who wanted to improve their
sewing skills placed their old needles in an offering box as they entered the
temple. The building was
packed: everyone sat on the floor, listening to the music of traditional instruments and the chanting of monks. At one point, four women in traditional
costume got up and danced around slowly.
Then a monk signaled to the crowd that it was time to present a needle
offering. From a stack of long
knitting-needle sized needles threaded with a bit of colored yarn, we each took
one and put it into a whitish block of something like paraffin, said a brief
prayer and turned to leave.
There are special decorations for New Year’s, too. The day after Christmas, the street
decorations changed from bells with blue lights to gold and black circles
around green pine boughs with a bit of red and white flowers. At my last ikebana lesson, we
made a traditional New Year’s arrangement of pine boughs tied with a gold and
silver bow, which I later saw gracing the temples I visited. Temples and shrines had long swags of
rope made from rice thatch, often with white paper decorations (symbolizing
one’s fortune, I think), at temple and shrine entrances. In accordance with custom, I made a rice
thatch rope to hang in my apartment.
Small shops and homes had little decorations, too, often of rice thatch
rope and an orange.
Decoration at Heian shrine |
Decoration ovre a home's entrance |
Yasuka Shrine, New Year's Eve day |
My handiwork |
New Years memento |
Making mochi |
There are sales, too, but with an added twist. Many of the stores I passed featured
“good luck bags”, essentially a grab bag of goodies that you buy for a price
considerably below the value of what’s inside. Generally they are large paper bags, but my favorite
clothing/textile store here had clear plastic bags so you could see the color
of the top and scarves you could buy.
They were beautiful things and a great value!
People celebrate the "first" of everything they do after New Year's, beginning with watching the first sunrise of the year. NHK showed the first sunrise over Mount Fuji. On January third, the last official day of the holiday, I
went to Yasaka shrine to stand with the packed crowd to watch “Karuta Hajime”, the
first Karuta card game played in the New Year. About two dozen women, girls and boys in colorful traditional
costumes were seated in pairs on the stage, putting them at the crowd’s eye
level. In front of each person were
10-15 cards, each with the last two lines of a tanka, or traditional Japanese
poem.
The moderator read the first three lines of a tanka and you tried to be the first to hit the card with the appropriate last two lines from your or your opponent’s cards. If you succeeded, you took the card away; if it was from your opponent, you gave him/her one of your cards. The goal was to eliminate all the cards in front of you. (All of this is explained in Wikipedia and YouTube if you want to understand more.) As the game was being played, big video cameras were whirling, people were clicking their cameras extended high overhead, and the rest of us stretched up and peered around others to try to see what was going on. It was all quite fascinating.
The moderator read the first three lines of a tanka and you tried to be the first to hit the card with the appropriate last two lines from your or your opponent’s cards. If you succeeded, you took the card away; if it was from your opponent, you gave him/her one of your cards. The goal was to eliminate all the cards in front of you. (All of this is explained in Wikipedia and YouTube if you want to understand more.) As the game was being played, big video cameras were whirling, people were clicking their cameras extended high overhead, and the rest of us stretched up and peered around others to try to see what was going on. It was all quite fascinating.
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